var i;
var T1 = new Array();

T1[0] = "It is said that one should not accept any fee from a pupil without giving full instruction and understanding of the Absolute. (Upanishad 4.01.02). " ;
T1[0] = "It is said that one should not accept any fee from a pupil without giving full instruction and understanding of the Absolute. (Upanishad 4.01.02). " ;

T1[1] = "Sage Patanjali defines yoga as control over the activities (or the thought waves) of mind and intellect (PYS 1.02). Firm control of the mind and senses is known as yoga (Upanishad 6.11). " ;
T1[2] = "Husband and wife love each other because they feel the oneness of their soul (soul mate) and become one with each other (Upanishad 2.04.05). The foundation of Vedic marriage is based on this noble and solid rock of soul culture and is unbreakable. " ;
T1[3] = "	When one perceives one's own higher Self in all people and all people in one's own higher Self, then one does not hate or injure anybody (Upanishad 06). " ;

T1[4] = "Eternal peace belongs to those who perceive God existing within everybody as Spirit (Upanishad 5.13). " ;
T1[5] = "Everything becomes (as though) known when the Supreme Being is heard, reflected, meditated upon, seen, and known (Upanishad 4.05.06). " ;
T1[6] = "	All this is, of course, the Spirit because everything is born from, rests in, and merges into the Spirit (Upanishad 3.14.01). " ;
T1[7] = "All this is Spirit. The Spirit is everywhere. All this universe is, indeed, Spirit (Upanishad 2.02.11). " ;
T1[8] = "Ishopanishad states: The invisible world is the Infinite, the visible too is infinite. From the Infinite, the infinite universes manifest. The Infinite (Absolute) remains Infinite or unchanged, even though infinite universes come out of it " ;

T1[9] = "Sincere craving brings divine grace that unveils the Supreme Being (Upanishad 3.02.03). " ;
T1[10] = "	Anyone who knows how to meditate on the energy centers (Chakras) becomes virtuous and pure and does not become besmeared with sin like a lotus leaf does not get wet by water (Upanishad 5.10.10). " ;
T1[11] = "Those who attain heaven reincarnate when the fruits of their virtuous deeds are exhausted (Upanishad 1.02.09). " ;
T1[12] = "One who says that I know God does not know; one who knows the Truth says that I do not know. God is the unknown to a person of true knowledge; only the ignorant claim to know God (Upanishad 2.01-03). " ;
T1[13] = "	The senses, mind, and intellect cannot know Spirit or universal consciousness because the senses, mind, and intellect get their power to function from Spirit alone (Upanishad 1.06). " ;
T1[14] = "The highest liberation is possible only by realization of God as the very Self in all beings, (Br. Sutra 4.3.15, Upanishad 3.07) and it comes only through maturity of devotion to the personal God and His grace. " ;
T1[15] = "	According to ancient scriptures, any spiritual practice becomes more powerful when it is done with knowledge, faith, and contemplation of a personal deity (Upanishad 1.01.10). " ;
T1[16] = "	Whatever is here in the body is also there in the cosmos; whatever is there, the same is here (Upanishad 4.10). The human body, the microcosm, is a replica of the universe, the macrocosm. " ;
T1[17] = "The Supreme Being may be described only by parables and paradoxes and in no other way. (See also Upanishad 3.19). " ;

T1[18] = "Creation is a natural effortless projection of the powers of Spirit and is therefore purposeless (Upanishad 1.01.07). " ;
T1[19] = "The Upanishad says: A golden gate (of lust, anger, greed, illusion, delusion, and attachment) blocks the passage to God (Upanishad 15). This gate can be opened by concerted, individual effort only. " ;
T1[20] = "Purity of mind comes from purity of food. Truth is revealed to a pure mind. One becomes free from all bondage after knowing the Truth (Upanishad 7.26.02). " ;
T1[21] = "People are never satisfied with wealth and material possessions (Upanishad 1.27). One should always remember that we are just the trustees of all wealth and possessions. " ; 
T1[22] = "	Two paths --- the beneficial spiritual path and the pleasant path of sensual pleasure --- are open to us. The wise choose the former while the ignorant chooses the latter (Upanishad 2.02). " ; 

T1[23] = "Sensual pleasures wear out the vigor of the senses and bring diseases in the end (Upanishad 1.26). " ;

T1[24] = "The Upanishad says: The knower of the Supreme goes beyond grief. " ; 
T1[25] = "The mortal, when freed from the captivity of selfish desires, becomes immortal and attains liberation even in this very life (Upanishad 6.14, Upanishad 4.04.07). " ;
T1[26] = "The wise who know that the body is mortal and the Spirit is immortal have nothing to moan about (Upanishad 2.22). " ; 
T1[27] = "That from which the origin, sustenance, and dissolution of this universe are derived is called the Absolute (Br. Sutra 1.01.02, Upanishad 3.01.01). " ;

T1[28] = "The Supreme Being is the ultimate Reality and truth, knowledge and consciousness, and is limitless and blissful (Upanishad 2.01.01). " ;
T1[29] = "	When one realizes Him by His grace, the knots of ignorance are loosened, all doubts and confusions are dispelled, and all Karma is exhausted (Upanishad 2.02.08)." ;

T1[30] = "Abstaining from meat-eating is equivalent to performing one hundred holy sacrifices (Manu Smriti 5.53-56)." ;

T1[31] = "One can get name, fame, peace, and salvation by just following the scriptures (Manu Smriti 2.09)." ;

T1[32] = "It may be easier to control the senses after enjoying sense pleasure and discovering its uselessness and harmfulness (Manu Smriti 2.96). Desirelessness comes easily after most of our desires are fulfilled." ;

T1[33] = "	Charity taken unnecessarily --- compelled by greed for name or fame --- does great harm to the recipient. Improper charity harms both the giver and the taker (Manu Smriti 4.186)." ;
T1[34] = "A woman's father protects her in childhood, her husband protects her in youth, and her sons protect her in old age (Manu Smriti 3.56)." ;

T1[35] = "Manu said: Women must be honored and adorned. Where women are honored, there celestial controllers dwell pleased. Women must always be loved and protected from the temptation of evil-minded men." ;

T1[36] = "One who does wrong is destroyed by the same act of wrong doing if he or she does not ask forgiveness (Manu Smriti 2.163)." ;
T1[37] = "One who does not do violence to any creature, gets what one wishes and becomes successful in all spiritual disciplines without too much effort (Manu Smriti 5.47)." ;
T1[38] = "	Whatever a person does is the product of desire. Nobody can ever do anything without the desire for it (Manu Smriti 2.04)." ;
T1[39] = "One sense organ, attached to its object, can drain the intellect, just as one hole in a water pot can empty the water (Manu Smriti 2.99)." ;
T1[40] = "One commits sin by engaging senses to sense objects and obtains yogic powers by controlling the senses (Manu Smriti 2.93)." ;
T1[41] = "Give up attachment and attain perfection by renunciation is the message of the Vedas and the Upanishads." ;

T1[42] = "The Vedas say: Let noble thoughts come to us from everywhere (Vedas 1.89.01). Different religious teachings are but different expressions of the Supreme." ;
T1[43] = "The Vedas teach not only mere religious tolerance but the acceptance of all other religions and prophets as analogous to one's own." ;
T1[44] = "	The world becomes full of sweetness and beauty for those who live their life according to the law of the scriptures (Vedas 1.90.06). A scripture is the blueprint for society." ;
T1[45] = "The scriptures denounce the idea of growing rich by unfair means, such as gambling, gifts, and bribes (Vedas 10.34.13)." ; 
T1[46] = "	The light of the sun is a reflection of His radiance (Vedas 10.07.03)." ;

T1[47] = "Nobody knows the ultimate source from where this creation has come. Sages went further by stating that perhaps even He does not know (Vedas 10.129.06-07).   " ;

T1[48] = "Both self-effort and grace are needed. According to the Vedas, the gods help only those who help themselves (Vedas 4.33.11). Yogananda said: God chooses those who choose Him. " ;
T1[49] = "Husband and wife should try to improve and help develop each other with tender loving care as a cow purifies her calf by licking. Their words to each other should be sweet, as if dipped in honey (Vedas 3.30.01-02). " ;


T1[50] = "	There is only one Absolute; the wise call Him and worship Him by various names (Vedas 1.164.46). " ;
T1[51] = "The worship of the divine as Mother is also found in the Vedas where the sage longs to be a child of the divine Mother (Vedas 7.81.04). " ;
T1[52] = "The Absolute has also manifested as celestial controllers --- for sustaining creation --- who are one with many names and forms (Vedas 3.55.01). " ;
T1[53] = "The Supreme Being is a woman, a man, a boy, a girl, and an old person. He exists in all forms (Vedas 10.08.27). " ;

T1[54] = "	Self-realization is not a simple act but a process of gradual spiritual growth, starting with resolve, proceeding gradually to vow, divine grace, faith, and finally realization of Truth (Vedas 19.30). " ;

T1[55] = "	Those who have transcendental experience become perfect (Vedas 1.164.39). " ;

T1[56] = "	The Vedas prohibit the sale of God in any form. They say: O mighty Lord of countless wealth, I will not sell thee for any price (Vedas 8.01.05). " ;
T1[57] = "	Sublimation of the sex impulse precedes enlightenment (Vedas 11.05.05). " ;
T1[58] = "The righteous war is not a religious war against the followers of other religions. The righteous war may be waged even against our own evil-doer kith and kin (Vedas 6.75.19). " ;
T1[59] = "The entire creation is permeated by Him (Vedas 32.08). " ;
	
T1[60] = "The Vedas say: One who knows the land gives direction to the one who does not know and asks (Vedas 9.70.09). " ;
T1[61] = "No one can hurt one who does not do violence to others by thought, word, or deed (Vishnu Purana 1.19.05). " ;
T1[62] = "It is the universal practice to return the favor --- in one way or another --- to those who have been helpful to you (VR 5.01.113). " ;
T1[63] = "Sweetness of speech and calmness of mind are the marks of a true yogi. " ;
T1[64] = "Material wealth naturally comes to the virtuous person as river water naturally flows downstream (Vishnu Purana 1.11.24). " ;
T1[65] = "Whatever a person of purified mind desires, is obtained (Upanishad 3.01.10). " ;
T1[66] = "The doer of good acts becomes good, and the doer of evil becomes evil. One becomes virtuous by virtuous deeds and vicious by vicious acts (Upanishad 4.04.05). " ;

T1[67] = "One becomes what one constantly and intensely thinks of, irrespective of reasons, such as reverence, fear, jealousy, love, or even hatred (Bh. Purana 11.09.22). " ;


T1[68] = "	To speak of wisdom to a deluded person, to glorify sacrifice to a greedy person, to advise sense control to an irascible person, and to discourse on Lord Rama's exploits to a lecher, is as useless as sowing seed on barren ground (Ramayana 5.57.01-02). " ;

T1[69] = "Vedas declare that the Lord, using Karma, makes us dance as a juggler would make his monkey dance (Ramayana 4.6.12). " ;
T1[70] = "The Lord has made Karmic laws as the controller of all living beings. Therefore, one must learn to gladly endure all that fate imposes by taking refuge in Him and following the commandments (Ramayana 2.218.02). " ;

T1[71] = "	Only they know You to whom You make Yourself known; the moment one knows You, one becomes one with You (Ramayana 2.126.02). " ;
T1[72] = "Even heavenly enjoyment is temporary and ends in sorrow. Those who are attached to sensual delights are like fools who choose poison in exchange for the nectar of devotion (Ramayana 7.43.01). " ;

T1[73] = "Merits and demerits have no real existence whatsoever on spiritual level. Therefore, it is wise not to note these in people (Ramayana 7.41.00). " ;

T1[74] = "Self walks without legs, hears without ears, performs many actions without hands, smells without a nose, sees without eyes, speaks without a mouth, and enjoys all tastes without a tongue (Ramayana 1.117.03-04). " ;

T1[75] = "The upper-class devotees do not desire anything, including salvation from the Lord, except for one boon: The devotion to the lotus feet of a personal God, birth after birth (Ramayana 2.204.00). " ;

T1[76] = "One can easily cross the ocean of transmigration with the help of the boat of unswerving love and devotion to a personal God with form (Ramayana 7.122.00). " ;

T1[77] = "The magnet of devotion easily attracts the Lord (Ramayana 6.117.00). " ;

T1[78] = "The path of Self-knowledge is difficult to comprehend, to explain, and to follow. It is also very easy to fall down from the path of knowledge  to the lower sensual plane of consciousness (Ramayana 7.118.00). " ;
T1[79] = "Lord Rama said: I always take care of those who worship Me with unswerving devotion as a mother takes care of her child (Ramayana 3.42.03). " ;

T1[80] = "	Wealth and happiness automatically come to the righteous person without that person asking for it, as the river automatically goes to the ocean (Ramayana 1.293.02). " ;

T1[81] = "The good Lord, out of His sweet will or mercy and without any reason, bestows the precious gift of the human body that is like a raft to carry one across the ocean of transmigration (Ramayana 7.43.02-04). " ;
T1[82] = "Contemplation without detachment is like jewels on the body without clothes (Ramayana 2.177.02). " ;
T1[83] = "Fools rejoice in prosperity and mourn in adversity, but a KarmaYogi remains tranquil under all circumstances (Ramayana 2.149.03-04). " ; 
T1[84] = "Though devoid of material attributes, unattached, and immutable, yet for the love of His votaries, the Lord assumes a form with attributes (Ramayana 2.218.03). " ;
T1[85] = "Saint Tulasidasa said that a guru who takes money from disciples and does not remove their ignorance, goes to hell (Ramayana 7.98.04). " ;

T1[86] = "Loss and gain, life and death, fame and infamy lie in the hands of one's Karma. Fate is all-powerful. This being so, one should neither be angry nor blame anybody (Ramayana 2.171.01). " ;

T1[87] = "	Where there is Dharma (righteous duty), there is the grace of Lord Krishna; where there is the grace of Lord Krishna, there will be peace and victory (Mahabharata 6.43.60).	" ;

T1[88] = "Ignorance is the mother of all sins. All negative qualities, such as lust, anger, and greed, are nothing but a manifestation of ignorance. The giving of the gift of knowledge is the best charity. It is equivalent to giving the whole world in charity (Mahabharata 12.209.113). " ;

T1[89] = "The wise should not be attached even to righteous deeds for their entire life, but should engage their mind and intellect in contemplation of the Supreme Being (Mahabharata 12.290.21). " ;

T1[90] = "	Nothing in this world has only good or only bad qualities. There is no perfect undertaking. All ventures have both good and bad aspects (Mahabharata 12.15.50). " ;

T1[91] = "A person completely involved in acquiring and preserving material wealth and possessions has no time for Self-realization (Mahabharata 12.07.41). " ;
T1[92] = "	As human beings are always afraid of death, a rich person is always afraid of the tax collector, thieves, relatives, and natural disasters (Mahabharata 3.02.39). " ;

 T1[93] = "There is great pain in accumulating, protecting, and losing wealth. The desire for wealth accumulation is never satisfied; therefore, the wise consider contentment as the supreme pleasure (Mahabharata 3.02.46). " ;

T1[94] = "One who uses duty, earning wealth, and enjoying sensual pleasure in a balanced manner without any one of the three being harmed by the other two attains salvation (Mahabharata 9.60.22). " ;

T1[95] = "One who uses duty, earning wealth, and enjoying sensual pleasure in a balanced manner without any one of the three being harmed by the other two attains salvation (Mahabharata 9.60.22). " ;

T1[96] = "Renunciation of attachment to sensual pleasures is the real sacrifice (Tyaga). The perfection of Tyaga comes only after a person becomes free from the clutches of attachments and aversions (Mahabharata 12.162.17). " ;
T1[97] = "There is no eye better than the eye of Self-knowledge, no austerity better than truth, no pain greater than attachment, and no pleasure greater than Tyaga (Mahabharata 12.175.35). " ;
T1[98] = "One cannot become happy without Tyaga; one cannot become fearless without Tyaga; and one cannot attain God without Tyaga (Mahabharata 12.176.22). " ;

T1[99] = "To obtain wealth for meritorious or charitable deeds using wrong means is like soiling one's dress and then washing it. Not to soil the dress in the first place is better than washing the dress after soiling (Mahabharata 3.02.49). " ;
T1[100] = "Charity has no value if the money is earned by wrongful means (Mahabharata 5.39.66). " ;

T1[101] = "Charity in the mode of goodness is the best purifying, beneficial, and righteous act. It equally benefits both the giver and the receiver (Mahabharata 13.120.16). " ;

T1[102] = "One never does anything for others, but for one's own benefit. Even charitable works done for others are really done for one's own good (Mahabharata 12.292.01). " ;

T1[103] = "Nonviolence, truthfulness, forgiveness, kindness, and control of mind and senses are considered austerity by the wise (Mahabharata 12.79.18). " ;

T1[104] = "The wound inflicted by harsh words is very difficult to heal. The wise should never inflict such wounds on others (Mahabharata 5.34.80). " ;

T1[105] = "A pleasant speech is beneficial to all. One who speaks pleasantly wins the heart of all and is liked by everybody (Mahabharata 12.84.04). " ;

T1[106] = "That which harms a person in any way is untrue and wrong - although it may appear to be true at the first sight (Mahabharata 3.209.04). " ;

T1[107] = "To be truthful is desirable. To speak what is beneficial is better than speaking truth. That which brings the greatest benefit to a person is the real truth (Mahabharata 12.329.13).	" ;

T1[108] = "One should eat good food for protecting and sustaining life as a patient takes medicine for protection from disease (Mahabharata 12.212.14). " ;	

T1[109] = "One can attain success in any endeavor if one perseveres with firm determination (Mahabharata 12.153.116). " ;

T1[110] = "Habits of sinful activity are very difficult to get rid of; therefore, one should always avoid sinful acts and practice good deeds (Mahabharata 3.209.41). " ;

 T1[111] = "An ungrateful person is the worst person. One must abandon such a person (Mahabharata 12.168.26). " ;
T1[112] = "There is no atonement for ungratefulness in this world (Mahabharata 12.172.25). " ;
 T1[113] = "It is said that even carnivores do not eat the flesh of an ungrateful person (Mahabharata 5.36.42). " ;
T1[114] = "Even violent animals do not harm those who practice nonviolence by thought, word, and deed (Mahabharata 12.175.27). " ;

T1[115] = "The higher form of life uses the lower form of life as food for sustenance (Mahabharata 12.15.20). " ;

T1[116] = "A person of demonic nature needs to be dealt with and controlled differently than a person of divine nature (Mahabharata 12.109.30). " ;
T1[117] = "	One must not condemn anybody and commend oneself (Mahabharata 3.207.50). " ;
T1[118] = "We should treat others in the same manner as we would like ourselves to be treated (Mahabharata 12.167.09). " ;
T1[119] = "It is said that friendship, discussions, dealings, and marriage should be with equals or those who are better than oneself, not with persons of lower level of intellect (Mahabharata 5.13.117). " ;

T1[120] = "Spirit supplies power and supports the senses, just as the air burns and supports fire (Mahabharata 12.203.03). " ;
T1[121] = "One should control anger toward the wrong-doer. The controlled anger itself punishes the wrong-doer if the wrong-doer does not ask forgiveness (Mahabharata 5.36.05). " ;
T1[122] = "As a tiger suddenly comes and takes away a lamb from the flock, similarly, death takes away a person unexpectedly. Therefore, spiritual discipline and righteous deeds should be performed without waiting for a proper time to come (Mahabharata 12.175.13). " ;
T1[123] = "Acts of austerity, service, and charity done without any selfish motive can atone for sinful acts, as darkness vanishes after sunrise (Mahabharata 3.207.57). " ;
T1[124] = "One and the same Spirit is present in cows, horses, human beings, birds, and all other living beings just as the same thread is present in the necklace made of diamond, gold, pearl, or wood (Mahabharata 12.206.02-03). " ;

T1[125] = "The water and the fish that is born in and sustained by the water, are not one and the same. Similarly, the Spirit and the material Nature that is born out of Spirit, are not one and the same (Mahabharata 12.315.14). " ;

T1[126] = "Detachment is proportional to one's understanding of the baselessness of the world and its objects (Mahabharata 12.174.04). " ;

T1[127] = "Friction makes the presence of fire in the wood visible to the eyes, similarly meditation makes the Self, residing in the body, perceivable (Mahabharata 12.210.42). " ;

T1[128] = "Control of the mind and senses is called austerity and yoga (Mahabharata 3.209.53). " ;

T1[129] = "	The fires of mental grief and sorrows, born of attachment, can be completely extinguished by the water of Self-knowledge (Mahabharata 3.02.26). " ;

T1[130] = "Trying to fulfill material desires is like adding more wood to the fire. The fire will go out if no more wood is added to it (Mahabharata 12.17.05). " ;

T1[131] = " If one dies without conquering the great enemy --- desires --- one has to reincarnate to fight this enemy again and again till victory (Mahabharata 12.16.24). " ;
T1[132] = "One cannot see one's face in a pot of water that is disturbed by the wind, similarly, one is unable to realize God when the mind and senses remain perturbed by the winds of material desires (Mahabharata 12.204.03). " ;

T1[133] = "Desire for the enjoyment of sensual pleasures keeps one away from Self-knowledge and leads into the net of transmigration (Mahabharata 3.02.69). " ;

T1[134] = "Two types of people are happy in this world: Those who are completely ignorant and those who are truly wise. All others are unhappy (Mahabharata 12.174.33). " ;

T1[135] = "People meet and depart in this world as two pieces of wood flowing down the river come together and then separate from each other (Mahabharata 12.174.15). " ;

T1[136] = "The wise should wholeheartedly welcome pleasure and pain, joy and sorrow, without becoming discouraged (Mahabharata 12.174.39). " ;
T1[137] = "There would be no opportunities if there were no problems. Einstein said: Opportunity lies in the middle of difficulties. " ;

T1[138] = "Death is like a rest area where the individual soul changes vehicles, and the journey continues. Life is continuous and endless. Death is the separation of the subtle body from the physical body. " ;

T1[139] = "	Those who do selfless service are not bound by Karma and attain salvation (Vishnu Purana 1.22.52). " ;


T1[140] = "	The intense fire of devotion to God burns all Karma and purifies and illuminates the mind and intellect as the sunlight illumines the earth (Bh. Purana 11.03.40). " ;


T1[141] = "Selfless service should be performed to the best of one's ability until purity of mind is attained (DB 7.34.15). " ;

T1[142] = "	Just as a person does not consider parts of the body, such as arms and legs, different from the body itself, similarly a Self-realized person does not consider any living entity different from the Lord (Bh. Purana 4.07.53). " ;

T1[143] = "	There is no enemy other than an uncontrolled mind in this world (Bh. Purana 7.08.10). " ;


T1[144] = "The mind becomes the cause of bondage when controlled by sense objects, and it becomes the cause of salvation when controlled by the intellect (Vishnu Purana 6.07.28). " ;


T1[145] = "When the mind is freed - with the help of spiritual practices - from the impurities of lust and greed born out of the feeling of I, me, and my, it remains tranquil in material happiness and distress (Bh. Purana 3.25.16). " ;

T1[146] = "To experience the oneness of individual soul and the Supersoul, is the highest achievement and the only goal of human birth (Bh. Purana 6.16.63). " ;

T1[147] = "One attains salvation when one sees oneself different from body, mind, and the modes of material Nature and non-different from Me (Bh. Purana 3.09.31-33). " ;

T1[148] = "True devotees never fear any condition of life, such as reincarnation, living in heaven or in hell because they see God everywhere (Bh. Purana 6.17.28).";
T1[149] = "	One should consider all creatures as one's own children (Bh. Purana 7.14.09). " ;

T1[150] = "	The power of the deities comes from the Supreme Lord as the aroma of the wind comes from the flower (Bh. Purana 6.04.34). God fulfills all desires of His worshippers (Bh. Purana 4.13.34). " ;


T1[151] = "As a spider spreads out the web from within, plays in it, and again draws the web into itself, similarly, the Eternal Being (or Spirit) creates the material world from itself, plays in it as living entity, and takes it into itself during complete dissolution (Bh. Purana 11.09.21). " ;

T1[152] = "A pure devotee whose mind is exclusively fixed upon Me does not ask anything, including salvation, but the opportunity to serve Me (Bh. Purana 6.09.48). " ;

T1[153] = "The Lord chooses much better things for you if you let Him be your guide by surrendering unto His will. ";
T1[154] = "Whatever one does per one's nature by body, mind, senses, thought, intellect, action, and speech, should be done with the thought that it is all for God only (Bh. Purana 11.02.36). " ;

T1[155] = "My devotees do not know anything else but Me, and I do not know anyone else but them (Bh. Purana 9.4.68). To protect His devotee is His nature. " ;

T1[156] = "The universe is non-separate from the Absolute just as sunshine is not separate from the sun (Bh. Purana 4.31.16). The entire creation is a partial revelation and part and parcel of the Infinite. " ;

T1[157] = "	Karmic laws bind one who does not believe that the Lord controls everything and who considers oneself the doer, enjoyer, and owner (Bh. Purana 6.12.12). " ;

T1[158] = "Due to ignorance created by illusory energy (Maya), one considers oneself the doer and consequently becomes bound by Karma and undergoes transmigration (Bh. Purana 11.11.10). " ;
T1[159] = "The mind can never be fully trusted. It can mislead even a Self-realized person (Bh. Purana 5.06.02-05). " ;

T1[160] = "A wise person should speak the truth if it is beneficial and keep quiet if it is harmful. One must speak the beneficial truth whether it is pleasant or unpleasant. (Vishnu Purana 3.12.44). " ;

T1[161] = "	One who enjoys the ocean of the nectar of devotion has no use for the sensual pleasures that are like water of a pond (Bh. Purana 6.12.22). " ;

T1[162] = "	There is no doubt God can be known only through faith and unswerving devotion (Bh. Purana 11.14.21). " ;


T1[163] = "	To have a feeling of equality for everybody is the greatest worship of God (Bh. Purana 7.08.10). " ;
T1[164] = "The Divine Controller remains unaffected and unattached to the modes of material Nature just as a lotus leaf remains unaffected by water. (Upanishad 4.06). " ;

T1[165] = "The Vedas say: That which is One has become all these According to the Vedas, God is both divine and human in one (Vedas 4.16.08). " ;
function printTicker()
{
i = Math.round(Math.random()*165);        // Change0=1same content, 0 not counted 
document.write(T1[i]);
}