This excerpt is from our 4th edition Bhagavad Gita, the hardcover.

FOUR PATHS TO GOD

            People are born different. Anybody who prescribes one method for all is certainly deluded because there is no panacea. A single method or system cannot meet the spiritual needs of all. Hinduism, with its many branches and sub-branches, offers a very wide choice of spiritual practices to suit persons in any stage of spiritual development. All paths lead to salvation because they all culminate in devotion ¾ the intense love of God.

 

Therefore, focus your mind on Me and let your intellect dwell upon Me alone through meditation and contemplation. Thereafter, you shall certainly attain Me. (12.08)

            This is the path of meditation (See Chapter 6 for more details) for the contemplative mind. Thinking of a chosen form of God all the time is different from worshipping that form, but both practices are the same in quality and effect. In other words, contemplation is also a form of worship.

 

If you are unable to focus your mind steadily on Me, then long to at­tain Me by practice of any other spiritual discipline, such as a ritual, or deity worship that suits you. (12.09)

            This is the path of ritual, prayer, and devotional worship recommended for people who are emotional, have more faith but less reasoning and intellect (See also 9.32). Constantly contemplate and concentrate your mind on God, using symbols or mental pictures of a personal God as an aid to develop devotion.

 

If you are unable even to do any spiritual discipline, then dedicate all your work to Me, or do your duty just for Me. You shall attain perfection by doing your prescribed duty for Me — without any selfish motive — just as an instrument to serve and please Me. (12.10)

            This is the path of transcendental knowledge or renunciation, acquired through contemplation and scriptural study for people who have realized the truth that we are only divine instruments. (See also 9.27, 18.46). Lord Himself guides every endeavor of the person who works for the good of humanity, and success comes to a person who dedicates his or her life to the service of God.

 

If you are unable to dedicate your work to Me, then just surrender unto My will and renounce the attachment to, and the anxiety for, the fruits of all work by learning to accept all results with equanimity as God's grace. (12.11)

            This is the path of KarmaYoga, the selfless service to humanity, discussed in Chapter 3, for householders who cannot renounce worldly activity and work full-time for God, as discussed in verse 12.10, above. The main thrust of verses 12.08-11 is that one must establish some relationship with the Lord ¾ such as the progenitor, fa­ther, mother, beloved, child, savior, guru, master, helper, guest, friend, and even an enemy.

            KarmaYoga, or the renunciation of attachment to fruits of work, is not a method of last resort ¾ as it may appear from verse 12.11. It is explained in the following verse.

KARMA-YOGA IS THE BEST 

WAY TO START WITH

The transcendental knowledge of scriptures is better than mere ritualistic practice; meditation is better than scriptural knowledge; renunciation of (attachment to) the fruits of work (KarmaYoga) is better than meditation because peace immediately follows renunciation of selfish motives. (See more on renunciation in 18.02, and 18.09) (12.12)

            When one's knowledge of God increases, all Karma is gradually eliminated because one who is situated in knowledge thinks he or she is not the doer but an instrument working at the pleasure of the creator. Such an action in God-consciousness becomes devotion ¾ free from any Karmic bondage. Thus, there is no sharp demarcation between the paths of selfless service, spiritual knowledge, and devotion.

FOUR GOALS OF HUMAN LIFE

           

Doing one's duty, earning wealth, material enjoyment, and attaining salvation are the four noble goals of human life for the householder in the Vedic tradition. Lord Rama said: One who is engaged only in sense gratification, abandoning duty and earning wealth, soon gets into trouble (VR 2.53.13). One who uses duty, earning wealth, and enjoying sensual pleasure in a balanced manner without any one of the three being harmed by the other two attains salvation (MB 9.60.22). A per­son completely involved in acquiring and preserving material wealth and possessions has no time for Self-realization (MB 12.07.41). One can obtain all four noble goals by devotion to the Lord (VP 1.18.24). One should first follow Dharma by doing one’s duty righteously. Then one should earn money and make economic progress, fulfill all noble material and spiritual desires with the money earned, and progress towards salvation, the only noble goal of human birth.

            As human beings are always afraid of death, a rich person is always afraid of the tax collector, thieves, relatives, and natural disasters (MB 3.02.39). There is great pain in accumulating, protecting, and losing wealth. The desire for wealth accumula­tion is never satisfied; therefore, the wise consider contentment as the supreme pleasure (MB 3.02.46). People are never satisfied with wealth and material possessions (KaU 1.27). One should always remember that we are just the trustees of all wealth and possessions.

 

INTERNATIONAL GITA SOCIETY

(Also known as American Gita Society)

 

Founded in 1984, the International Gita Society (IGS) is a registered, non-profit, tax-exempt, spiritual institution in the United States of America. Aims and Objectives of IGS include, but not limited to:

1. Publish and distribute The Bhagavad-Gita in simple, easy to understand languages, and put the Gita in prisons, hospitals, hotels, motels, and other public places.

2. Spread the basic universal teachings of The Holy Gita in an easy to understand language by establishing branches of IGS in other countries.

3. Provide support and guidance in establishing Gita Study and Discussion (Satsang) Groups, and provide free Gita correspondence course to youth, students, busy executives and other interested persons.

4. Provide inspiration, cooperation, and support to persons and non-profit organizations engaged in the study and propagation of the Vedic knowledge.

5. To break the barriers between faiths, and establish unity of races, religions castes, and creeds through the immortal non-sectarian teachings of Hindu and other major world scriptures.